Skip to main content »

Sangadil: A Unique Igorot Funeral Tradition

Sangadil is a unique and deeply respected Igorot funeral practice in which the deceased is seated on a wooden chair.

Sangadil is a unique and deeply respected Igorot funeral practice in which the deceased is seated on a wooden chair, symbolizing their final connection to the living world before their journey to the afterlife.

The Sangadil tradition, a cherished Igorot funeral practice, is the focus of our exploration. It is not just a custom but a profound cultural heritage that holds immense importance in the lives of the Igorot people.

In this article, we'll delve into the essence of the Sangadil, understand why it's so meaningful, and learn about the challenges it faces in today's world.

Join us on this journey to uncover the beauty and significance of the Sangadil, a fading yet invaluable tradition within Igorot culture.

The Sangadil Tradition

The Sangadil tradition is a unique and deeply respected Igorot funeral practice. In this age-old ritual, the deceased individual is seated on a wooden chair, symbolizing their final connection to the living world before their journey to the afterlife.

The deceased are seated on a wooden chair in the Sangadil tradition, symbolizing their final connection to the living world. Photo: 1930s

This shared cultural tradition extends across various Igorot ethnic groups, known as "Sangadil," "Sangachil," "Paunawa," and more, with little to no variation in its essential practices. Sangadil is traditionally practiced in specific regions such as Abra, Benguet, Mountain Province, Ifugao, Kalinga, and other areas with vibrant Igorot communities.

This practice is reserved for the "kadangyan" or wealthy individuals, as significant resources are required due to the extensive pig butchering involved in the process.

The Process of Sangadil

The process commences with meticulous body preparation. The deceased is gently washed and dressed in their finest attire. They are adorned with precious jewelry and personal belongings, symbolizing their life's accomplishments and connections. The body is then seated on a wooden chair, a position with profound significance.

The death chair used by the kachangyan (affluent class) in Bontoc society Photo: Albert Jenks, The Bontoc Igorot, 1905

This seated position is not just practical but meaningful. It allows for the person's removal from the chair after the body dries, followed by turning the body sideways into a fetal position. This step is a crucial part of the meticulous preparation for the afterlife.

The chair is prominently placed in areas where it allows for a symbolic connection between the departed and the attending mourners. This positioning enables family and friends to gather, pay their respects. The Sangadil tradition typically spans several days, providing a space for collective mourning, story-sharing, memory preservation, and emotional healing among loved ones. This extended timeframe allows for a deep and meaningful reflection on the life of the departed.

The seated position in the Sangadil tradition allows the deceased to see the world one last time Photo: John Chua, Ifugao

At the culmination of the Sangadil, the body is laid to rest in a simple burial ceremony, offering a final opportunity for family and friends to say their last goodbyes to the departed.

This tradition beautifully encapsulates the Igorot people's deep respect for their loved ones and their dedication to celebrating lives in a unique and meaningful way.

The Significance of Sangadil

Sangadil holds deep importance in Igorot communities. It goes beyond honoring the departed; it embodies cultural values.

Firstly, Sangadil strengthens family bonds. It brings the family together during a difficult time, allowing them to resolve conflicts and heal.

Additionally, it shows immense respect for elders. In Igorot culture, the elderly have authority in Sangadil processes, and their guidance is highly valued.

Sangadil also honors the deceased's contributions to the community. It reaffirms the unity of the community during times of crisis, like when someone passes away.

Sangadil: A Window to Igorot Culture in 1900 with A Bontoc Igorot Woman

In Bontoc and other Igorot ethnic groups, material objects used in death rituals play a crucial role. They are believed to ensure a safe journey to the afterlife for the departed and protect the living from harm while granting access to blessings.

These rituals also reflect the social status of the deceased and strengthen social bonds within the family and the community.

In this context, material objects serve as symbols of the departed's abilities and attributes, preserving the memory and cultural identity of the community.

Sangadil: A dead body of a Kadangyan (wealthy man) displayed seated on a high chair after having been smoked for 24 days. Photograph, 1900s.

Reasons for the Fading Tradition

The Sangadil tradition, although deeply cherished, faces a fading presence within Igorot culture. Several factors contribute to this decline, encompassing external influences, changing attitudes, and economic considerations.

One significant external influence is the impact of Christianity. Many Igorot individuals have embraced Christianity, leading to a shift in funeral practices towards more conventional Christian customs. Similarly, Western culture has exerted its influence, with some adopting Western-style funeral practices, including embalming and the use of coffins. Cremation, an increasingly popular alternative, is another modern influence that has gained traction.

Changing attitudes also play a role in the diminishing practice of Sangadil. The younger generation may view it as old-fashioned and prefer modern funeral methods. Moreover, economic factors come into play, as Sangadil can be financially demanding for the deceased's family. The costs of hosting the ritual, including expenses related to food and drinks, can be substantial.

These cumulative factors contribute to the waning presence of the Sangadil tradition, highlighting the evolving dynamics in Igorot culture.

The Sangadil tradition is a deeply respected Igorot funeral practice, honoring the deceased and their journey to the afterlife Photo: Alakdan Sarcze, Benguet

Evolution of Cultural Traditions and Conclusion

Cultural traditions are not static but rather fluid, adapting to changing times and influences. The Sangadil tradition, while facing challenges, is a testament to the evolving nature of cultural practices. Elements from Sangadil persist in various contexts, serving as a reminder of their significance within Igorot culture. This evolution highlights the dynamism of traditions as they navigate the complex landscape of cultural change, sometimes finding new expressions and meanings in contemporary settings.

Sangadil stands as a pillar of Igorot culture, exemplifying the deep respect and love for the departed. While its presence wanes in the face of modern influences, the importance of preserving this tradition cannot be overstated. It embodies the values, identity, and shared heritage of the Igorot people. As cultural practices evolve, the need to protect and pass on these traditions to future generations remains vital. Sangadil's beauty and significance must endure as a cultural treasure, reminding us of our roots and the enduring legacy of the Igorot people.

Have you ever had the privilege of witnessing the Sangadil personally? We invite you to share your experiences and stories, keeping this cherished tradition alive through shared memories and conversations.

Frequently Asked Questions

Q1: What does the Sangadil tradition entail?

The Sangadil tradition encompasses a set of unique rituals and practices to honor and remember the deceased.

Q2: Which Igorot ethnic communities observe the Sangadil tradition?

Various Igorot ethnic communities, including those in Abra, Benguet, Ifugao, Mountain Province, and Kalinga, participate in the Sangadil tradition.

Q3: Why is Sangadil primarily practiced by wealthier individuals?

Sangadil often requires substantial resources due to the extensive pig butchering involved, making it more common among the affluent "kadangyan."

Q4: What is the symbolism behind the seated position in Sangadil?

The seated position symbolizes the final connection of the departed with the living world and is a practical step in the preparation for the afterlife.

Q5: How does Sangadil foster family cohesion?

Sangadil serves as a unifying event for families during challenging times, providing an opportunity to resolve conflicts and find healing together.

Q6: Why has the influence of Christianity impacted the Sangadil tradition?

The influence of Christianity has led to changes in funeral practices among Igorot people, aligning more with conventional Christian customs.

Q7: What role do material objects play in Sangadil rituals?

Material objects are believed to safeguard the departed on their journey to the afterlife, protect the living, and convey the social status of the deceased.

Q8: Why is Sangadil considered a cultural gem?

Sangadil represents the values, identity, and shared heritage of the Igorot people, emphasizing the importance of cultural preservation.

Q9: What factors have contributed to the decline of the Sangadil tradition?

Various factors, including external influences, shifting attitudes, and economic considerations, have collectively led to the diminishing practice of Sangadil.

Q10: Where can I learn more about the Sangadil tradition and Igorot culture?

You can explore additional resources and engage in discussions on platforms like Igorotage, where you'll find a wealth of information and opportunities to connect with the Igorot community.

Sharing is caring, kailian!

We do hope you find something great in this story. If you find this helpful, please do share it with the people you care about.

Igorotage is a platform for people to share their thoughts and ideas. The views expressed on Igorotage are the opinions of the individual users, and do not necessarily reflect the views of Igorotage.

Comments (2)

Sign in to share your thoughts. No account yet?

What to learn next?

You might also like to read more related articles filed under Rituals and Ceremonies — or jump to a random article!

Rituals and Ceremonies Surprise me

Paunawa: A Unique Funeral Tradition in Manabo, Abra

Paunawa is a unique funeral tradition in Manabo, Abra that reflects the deep cultural heritage and beliefs of the Tinguian people.

Oct 26, 2023 · 3 min read

Sagada Centennial Wheel: The Legacy of the Anglican Mission

Learn about the significance of the Sagada Centennial Wheel and the lasting legacy of the Anglican Mission, spearheaded by Rev. Staunton, in Sagada.

Jun 7 · 5 min read

Igorot Marine Officer Capt. Dennis Sadlay Top 3 in Strategic Civil-Military Sanglahi Class

Capt. Dennis D. Sadlay, an Igorot Marine Officer, ranks 3rd in the Strategic Civil-Military Operations Officers Online Course, Class 23-24 "Sanglahi."

Danum by Salidummay (Lyrics + Song Meaning)

Danum by Salidummay. Explore the lyrics and meaning of this Igorot song. Does it have connections to the NPA?

Jun 4 · 6 min read

Vote for Demvia Maslian: Igorot Woman Competes for America's Favorite Teacher Title

Support Demvia Maslian, an Igorot educator competing for the esteemed title of America's Favorite Teacher. Vote now!

May 10 · 2 min read

PSSg Vincent Nazario: Igorot tops Public Safety Junior Leadership Course

PSSg Vincent N Nazario, an Igorot from Ifugao, tops Public Safety Junior Leadership Course, 2023-02 Classes Alpha to India.

Bontoc Jar Burials: The Remains of an Ancient Tribe

It's not just skeletons in jars, it is also a figment of an ancient tribe's history, culture, and mysteries unsolved

Mar 14 · 2 min read

Honest La Trinidad Jeepney Driver Returns Lost P23,000 Cash to Owner

Ben P. Salipan, an honest jeepney driver from La Trinidad, returns lost P23,000 cash to its owner, restoring faith in humanity.

Mar 11 · 3 min read

Baked By Mae: The Inspiring Story of Blessing Mae Gaengan-Olsson

Read the inspiring journey of Blessing Mae Gaengan-Olsson and her bakeshop, Baked By Mae, blending Filipino heritage with Cambodian culture.

Mar 9 · 5 min read

Two Honest Bontoc Students Return P50,000 Cash to Rightful Owner

Witness the honest actions of two Bontoc students upholding Igorot values, returning P50,000 cash to its rightful owner.

Mar 5 · 5 min read